[17] The English-dubbed version of the film was released in the U.S. in 1984, where it received generally positive reviews and commercial success, becoming the highest-grossing non-American-produced film in the U.S. at that time. 3.6 out of 5 stars (10) Total Ratings 10, 60% agree - Good value. It's most like an anthology of vintage Disney -- a wildlife narrative, a fairy tale with little people, and a love story suitable for general audiences. Nothing impressed him. Despite its success, the film attracted criticism for its depiction of race and perceived ignorance of discrimination and apartheid in South Africa.[3]. Title: Cultural diversity between the city and the interior Bushmen’s lifestyle is a clear indication of geographical influence on human character and behavior. The film is a comedy about a shy farmer named Hans Botha who is asked to pick up a young school teacher named Martie du Toit. October 13th Genre Releases Include Friday The 13th Collection (16-Disc Blu-ray Set), Terror In The Aisles (Blu-ray), Rawhead Rex (SteelBook Blu-ray), Deepstar Six (Blu-ray), Movie Poster of the Week: Posters from Hungary, Kino Lorber to Release Deepstar Six on Blu-ray This October, top 50 highest-grossing non-English films, The Best 1980s International Feature Film. One such movie is "The Gods Must Be Crazy" which was originally released in the year 1980. [11] In the 1980 documentary film Nǃai, the Story of a ǃKung Woman, directed by John Marshall, footage of the filming of The Gods Must Be Crazy is used. One day, as a plane flies over the desert, its pilot throws his empty Coca-cola bottle out the window. Starring a real-life Bushman N!xau, it's a movie that looks at us from the other side - and shows us just how crazy we are! "[8] Gugler goes on to state that Uys "[perpetuates] the myths of apartheid: an ordered world with Whites on top, a world where Africans are content but for the interference of outsiders. One day, Xi happens upon a herd of goats, and shoots one with a tranquilizer arrow, planning to eat it. Meanwhile, we are introduced to a school teacher assigned to a small village, a despotic revolutionary, and a clumsy biologist. He lived happily with his family and tribe because he thought the god provided them with plenty of things. Colin Tinto . "[3], In 1985, cultural anthropologist Toby Alice Volkman wrote that money was "a pressing concern" for the San when The Gods Must Be Crazy was filmed, with many of them dependent on government aid and purchased food;[31] she noted that many San enlisted in the South African Army due to the high wages it paid. The film was followed by one official sequel, The Gods Must Be Crazy II, released by Columbia Pictures in 1989. “The Gods Must Be Crazy” is a South African movie that arrived in Europe with little fanfare in 1982, broke box-office records in Japan and South America and all over Europe, and even became a cult hit here in North America, where there has not been much of a demand for comedies from South Africa. He is arrested and sentenced to jail. 6 people comically meet in the Kalahari desert: a female NYC lawyer flying with a local zoologist/pilot in a mini-plane, a Cuban and an African soldier taking each other POW, a Boer elephant poacher and a bushman looking for his 2 children. But I chose a white girl as my wife."[3]. This was followed by an unofficial sequel, Crazy Safari (also titled The Gods Must Be Crazy III), a Hong Kong film starring N!xau. Oct 12, 2010. We're trying to dismantle it, but it's a very complicated thing. The Gods Must Be Crazy is rated PG by the MPAA . [25][8] Canby wrote that the San in the film "are seen to be frightfully quaint if not downright cute", and compared the film's narrator's statement that the San "must be the most contented people in the world" to "exactly the sort of thing that Mussolini might have said when he got those trains running on time. Gods Must Be Crazy 1 & 2 Australia - IMPORT PAL Region 2. When the Bushman is with us in the city, I do patronize him, because he's stupid. A Sho in the Kalahari desert encounters technology for the first time--in the shape of a Coke bottle. Steyn and M'pudi apprehend the remaining two guerrillas by frightening one with a snake and by shooting at a tree above the other, causing latex to drip from the tree and irritate his skin. Kate finds his efforts endearing, and kisses Steyn. You must be a registered user to use the IMDb rating plugin. Keep track of everything you watch; tell your friends. The San have been the subject of a century of rapid social change and especially in the last twenty years have been forced to endure all the 'benefits' of South Africa's apartheid policies in Namibia. "The Gods Must Be Crazy" has been described as a "cruel caricature of reality" by anthropologist Richard Lee.Lee has worked for decades studying the Ju/'hoansi, the people depicted in the film.The Ju are also known as the !Kung and the "bushmen" and are part of a larger ethnic group, the San.. Other unofficial sequels include Crazy Hong Kong (The Gods Must Be Crazy IV) and The Gods Must Be Funny in China (The Gods Must Be Crazy V). "[3], Uys decided to cast Namibian San farmer Nǃxau ǂToma as Xi, and later recalled that "At first [Nǃxau] didn't understand, because they have no word for work. In the movie, “The Gods’ Must be Crazy” the theory of functional analysis is more prevalent in the contrast between the urban town and the Kalahari Desert. ", "The Gods Must Be Crazy I / The Gods Must Be Crazy II (Double Feature) [DVD]", "Despite the Movie, There's Little to Laugh at in Bushmanland", "The Gods Must Be Crazy, but the State Has a Plan: Government Policies towards the San in Namibia", https://www.youtube.com/watch?v=7jR2BCMeOQU, "The Gods Must Be Crazy: Sorry, but it's still funny", https://en.wikipedia.org/w/index.php?title=The_Gods_Must_Be_Crazy&oldid=1014132845, Pages with non-numeric formatnum arguments, Use South African English from August 2012, All Wikipedia articles written in South African English, Creative Commons Attribution-ShareAlike License. [3] In the U.S., the film was reportedly picketed by the National Conference of Black Lawyers and other anti-apartheid groups when it screened at the 68th Street Playhouse in New York City. The tribe start to fight over it, so he decides to return it to the Gods - where he thinks it came from. is a classic low budget film from South Africa from the 1980s directed by Jamie Uys (Animals Are Beautiful People). Along the way, Xi encounters biologist Andrew Steyn, who is studying the manure of wildlife; Steyn's assistant and mechanic, M'pudi; Kate Thompson, a woman who quit her job as a journalist in Johannesburg to become a village school teacher; and a band of guerrillas led by Sam Boga, who are being pursued by government troops after a failed assassination attempt. From Wings to Parasite, here's a look back at all of the Best Picture Oscar winners in the history of the ceremony. [3] Visiting areas of the desert inhabited by the San, Uys took photographs of individuals he felt he might cast, and then "marked the longitude and latitude, so we could find them again. In the end, even Kate Thompson gets to disarm one of them. A comic allegory about a traveling Bushman who encounters modern civilization and its stranger aspects, including a clumsy scientist and a band of revolutionaries. "[14], In his review of the film for The New York Times, critic Vincent Canby wrote that, "Watching Jamie Uys's Gods Must Be Crazy, [...] one might suspect that there were no such things as apartheid or the Immorality Act or even South Africa. The people start to fight over it, so he decides to return it to the God--where he thinks it came from. M'pudi, who once lived with the San and can speak the San language, is discontent with the verdict. Get a sneak peek of the new version of this page. [2] Within four days, the film broke box-office records in every city in South Africa. Jack Hind arrives and takes away Kate, taking credit for the rescue that Steyn, M'pudi and Xi had actually planned and executed. 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